Talmud su I Re 12:31

How does Rebbi Yose uphold this verse, bring your sacrifices in the morning, etc⁶Since for him the Mishnah has no biblical basis; the cessation of commerce with idolators either is rabbinic or an old popular custom. The entire sermon is reproduced in Yalqut Šim`oni Prophets§542.? The verse speaks about Jeroboam’s kingdom. When Jeroboam became king over Israel he started seducing Israel and said to them come, let us worship pagan worship. Pagan worship is lenient. This is what is written, let us go against Jehudah, cut it down, break it up, and appoint a king in it, the man from Ṭabeal⁷Is. 7:6. The tradition that Ṭabeal is a place rather than a personal name was accepted by the Medieval commentators of Prophets. According to Rashi the name is coded; one has to replace letter nby n+/-11; then טבאל becomes רַמְלֵא, a city founded after the Arab conquest.. Rebbi Abba said, we checked all of Scripture but did not find a place named Ṭabeal. But it treats its worshippers well. The Torah said, selected him from all of the tribes of Israel to be a priest for Me⁸1S. 2:28.. Pagan worship says, he made priests from the fringes of the people⁹1K. 12:31; quoted in the Babli, Qiddušin75b, in the name of R. Joḥanan.. Rebbi La said, from the thorns of the people, the rubbish of the people. The Torah said, the fat of My sacrifice shall not remain until the morning¹⁰Ex. 23:28.; but pagan worship said, bring your sacrifices in the morning³Am. 4:4, speaking of the sinful service of the Golden Calf of Beth El.. The Torah said, it should be eaten on the day of its slaughter and the next day¹¹Lev. 19:6.; but pagan worship said, on the third day your tithes³Am. 4:4, speaking of the sinful service of the Golden Calf of Beth El.. The Torah said, do not sacrifice the blood of My sacrifice on leavened matter¹⁰Ex. 23:28.; but pagan worship said, and burn your thanksgiving offer of leavened matter³Am. 4:4, speaking of the sinful service of the Golden Calf of Beth El.. The Torah said, if you are vowing a vow to the Eternal, your God, do not tarry to fulfill it¹²Deut. 23:22., but pagan worship said, pledge gifts, publicize them^3,Am. 4:4, speaking of the sinful service of the Golden Calf of Beth El.¹³But it is not necessary to fulfill one’s pledge. The reason of the Northern Kingdom’s apostasy is traced to the cost and onerous rules of Torah practice.. Rebbi Yudan, Rebbi Mattaniah’s father, said, the verse only serves to mention the shame of Israel. The day of our king, the princes are sick from wine’s heat, he draws the mockers by his hand¹⁴Hos. 4:5.. On the day when Jeroboam became king over Israel, all of Israel came to him late in the evening and told him, come and worship pagan worship. He told them, it is late in the evening; I am drunk and not drunk¹⁵He claimed that his mental faculties were slightly impaired.. Everybody is drinking; but if you wish, go and come in the morning. That is what is written, for their heart is like an oven while they are lying in ambush; all night long their baker is sleeping.¹⁶Hos. 4:6. All night long their baker did not sleep. In the morning he is burning like fire of a conflagration¹⁶Hos. 4:6.. In the morning they came to him. He told them, I do understand what you want but I am afraid of your Synhedrion lest they kill me. They told him, we shall kill them; this is what is written, that all are glowing like an oven and eat their judges¹⁷Hos.4:7. All of Talmudic literature assumes that the legal system imagined for late Hasmonean rule was that of the Davidic kingdom.. Rebbi Levi said, they killed them, as is written, if a corpse is found¹⁸Deut. 21:1. This sermon derives הֶחֱלוּ in Hos. 4:5 not from חלה “to be sick” but from חלל “to be perforated”.. Rebbi La said, they deposed them; The day of our king, the princes are profaned from wine’s heat^14,Hos. 4:5.¹⁹Deriving הֶחֱלוּ in Hos. 4:5 from חול “to be profane”.; the day when princes were profaned. From wine’s heat, they were addicted to wine. He draws the mockers by his hand: When he saw a serious person he placed two scoffers next to him who asked him, which generation was preferred over all generations? He told them, the generation of the Exodus. But did they not practice pagan worship? He answered them, because they were beloved they were not punished. But they told him, be quiet for the king wants to do the same. Not only that, but they made one and this one made two. He put the one up at Bethel; the other he gave to Dan²⁰1K. 12:29..

Why are Samaritans disqualified¹²⁰Why does one not intermarry with Samaritans?? Rebbi Joḥanan said, because they are lions’ proselytes¹²¹The originally Gentile part of the population of Samaria adopted the worship “of the local god” because they were attacked by lions, 2K. 17:24–41. In the Babli, Qiddušin 75b, this is identified as the teaching of R. Ismael.. But if somebody converted not for Heaven’s sake and then converted for Heaven’s sake, does one not accept him¹²²That argument may have had validity in the first few generations after the destruction of Samaria, but in talmudic times the Samaritans had been monotheists for at least 700 years.? Rebbi Joḥanan in the name of Rebbi Eleazar¹²³In Jebamot 7:6 (Note 129), “R. Ismael”. In the Babli, loc.cit., identified as teaching of R. Aqiba.: Because the child is a bastard if a Gentile or a slave have intercourse with a Jewish woman¹²⁴Assuming that the deportees from Cutha and Media who were resettled in Samaria were mostly male. When they intermarried with local Jewish women, in this opinion the children were all bastards.. But did not Rebbi Aqiba say, they are genuine proselytes¹²⁵Even if the preceding opinion were generally accepted, which it is not, it would be irrelevant concerning Samaritans. Agreed to in the Babli, loc.cit.? Because they require levirate marriage from the preliminarily married and free the definitively married¹²⁶Jebamot 1, Notes 192–196. Pharisaic tradition frees the preliminarily married woman and obligates the definitively married one. The Samaritan ruling had its partisans among the rabbinic school of Shammai (Jebamot 1:6, Note 193.). But do not the rabbis say, there is no bastard from a sister-in-law¹²⁷Even if a childless widow flouts the rules and marries an unrelated man without ḥalîṣah, the child is not a bastard and can marry in the congregation (Mishnah Jebamot 4:15). Therefore even a Samaritan who is the offspring of a rabbinically forbidden marriage should be an acceptable marriage partner.? Because they are not conversant with the fine points in writing bills of divorce¹²⁸There could be women divorced according to Samaritan rules who would not be considered divorced by rabbinic rules and, therefore, their children in a second marriage would be bastards not eligible for marriage with Jews.. But does not Rabban Gamliel accept their bills of divorce¹⁰⁶Kafr ‘Uthnay, a village near Megiddo on the Southern border of Jewish Galilee (Mishnah 7:7). While the Mishnah speaks only of a Samaritan witness, Rabban Gamliel accepted two Samaritans.? Rebbi Jacob bar Idi in the name of Rebbi Joḥanan: Because they intermingled with the priests of the High Places: “He chose priests from the borderline of the people,¹²⁹1K. 12:31. The root קצה “to be distant, of the elite” of מקצת is identified with קוץ, קצץ “to cut, to chop off”, one of whose derivatives is קוֹץ “thorn”. (The same explanation is in the Babli, loc.cit., of R. Joḥanan following R. Ismael.) In any case, there is no reason to exclude marriages with Samaritans other than general convention; but cf. Demay 3:4, Note 98.”. Rebbi Ila said, from the “thorns” of the people, i. e., from the disqualified of the people.